While these students all pray to a god of a different name, they are united in their belief of a higher power, a faith that shapes their day-to-day activities and interactions. These routines intersect at a particular crossroads: a public, secular high school, where each of these students spend seven hours daily. During these seven hours, students encounter various reactions to their faith, ranging from acceptance to intolerance to indifference.
Out of approximately 2,000 students at Conestoga, senior Yousra Es-Sadeny wears her religion most visibly, donning a full-length jilbab and hijab to school on a daily basis. Es-Sadeny began practicing Islam three years ago when she moved to the United States from Morocco. She said that this move was difficult because of linguistic, cultural and religious differences.
“When you see a Muslim, you think about Sept. 11 and other bad things,” Es-Sadeny said. “Many people don’t know anything about Islam, or they don’t know the right things. They don’t know why I wear my attire.”
Differences in daily attire are not the only things that distinguish Es-Sadeny from others at Conestoga. During second period, when most students in the cafeteria are busy eating or studying, Es-Sadeny takes five minutes from her free period to set a scarf or paper towel down on the lunchroom’s tiled floor. Facing east toward Mecca, the holy city of Islam, she performs a traditional Muslim prayer, which includes reciting verses from the Quran.
Es-Sadeny prays by herself, since the Muslim holy day is Friday during school and she cannot attend services with others at her mosque. Though she is separated in body from her fellow worshippers, she said that she never feels separated in spirit from God.
“I don’t feel alone because I know that God is always with me and watching me,” Es-Sadeny said.
She believes that this harmony with God eases the obvious contrast between her traditional style of dress and that of the Western world. This distinction between traditional Muslim clothing and Western styles also led to questions when she first arrived at Conestoga last May.
“When I came here, I wasn’t sure how people would react,” Es-Sadeny said. “They stared at me, but in general people accept it—they are by nature accepting.”
Conestoga’s Peer Mediation team tries to foster such a culture of acceptance, according to club adviser and health teacher Marcia Mariani.
“Tolerance is something that takes practice—it’s a process, and we support that process,” Mariani said. “Mediators understand that process and can help other students practice it.”
Peer mediators work individually with students if they have specific issues related to bullying. For instance, Mariani said that she currently has one student in mediation who was harassed because of religious differences.
“I look at the school around us and I see great things. However, we can still go further,” Mariani said. “As long as there’s one kid who’s being bullied or mistreated, we’re not finished. We need to learn how to truly be accepting of others in our hearts.”
Junior Layla Tavangar tries to promote this type of tolerance, which she learned from practicing the Baha’i faith. Tavangar is president of Coexist, a club that hosts discussions to promote an understanding of beliefs among the student community. She said that her religion is universal in its purpose because it encourages a peaceful union of all mankind.
“The essential message is a message of unity—there’s only one God and everyone is equal,” Tavangar said. “The Baha’i faith is sort of a way to unite people to find common ground and promote peace.”
Worshippers of the Baha’i faith emphasize responsibility and independence in their religious practices. In her personal study of her faith, Tavangar reads prayer books that support practicers in worshipping and studying alone.
Junior Jessy Leff, who practices Judaism, said that her religion also supports solitary worship, but that some occasions call for group services.
One such service is called a Minion, a gathering where at least ten members join to thank God and read prayers from the Siddur, a holy prayer book. Leff attends synagogue about three times each month and goes to classes about her faith weekly. She said that her favorite parts of her religion are the universal beliefs she shares with others.
Last year during spring break, Leff traveled to Japan for a family vacation. While there, her family went to a synagogue one evening because Passover had begun. Leff was shocked when the congregation at the Japanese synagogue began singing the same songs she was used to hearing at home.
“That was such a great example of Judaism,” Leff said. “I’m sitting in a Jewish synagogue in Japan and they’re doing the exact same thing that they’re doing in Pennsylvania. I like the community aspect, that you can be anywhere in the world and you can have this common bond.”
Sophomore Ben Allen has also discovered this common ground, finding fellowship with other Christians every Friday morning before school at Shine, Conestoga’s only faith-based club. Allen plays guitar on those mornings as other members join him in singing, praying and learning about their religion. During their meetings, student leaders speak about issues relating to their Christian faith.
“It helps to hear someone our age talk, because sometimes when we hear preachers’ [sermons] it just goes right over our heads,” Allen said.
While Allen finds a connection in worship with fellow believers, sophomore Sohan Sheth, a Hindu student, identifies with his religion through its culture and traditions, such as Hindu stories.
“There’s mythology mixed with history,” Sheth said. “Hinduism is exciting because it’s fun to hear the stories and see that the people in those stories aren’t perfect.”
In addition to reading these stories, Sheth occasionally prays at a shrine in Philadelphia. Before praying, he must remove his shoes, sit on the floor and offer small gifts to the gods. Sheth shared these and other Hindu traditions, which are unlike those of most other religions, in his ninth grade world cultures class.
Before explaining his experiences, he said that there were many misconceptions about Hinduism, such as why Hindus do not eat beef. Sheth said that these personal stories from himself and from other students can help add more credibility to the world cultures curriculum.
Religion in the classroom
Reginald Holmes teaches world cultures, the freshman social studies course in which students examine lifestyles and religions in the Middle East, China, India and Africa. Holmes feels that teaching about religion in any subject can be nerve-wracking for a teacher because objectivity is crucial when discussing personal topics.
“My biggest fear as a teacher is if a student would perceive that I’m putting my personal spin on this, because I want the kids to know and understand religion, not feel as though I’m giving an endorsement or pushing it on them,” Holmes said. “You just want to keep it objective and academic.”
Remaining objective in the classroom is ideal for teaching about religion, social studies department chair David Zimmerman said. He stresses the importance of teaching about religion, even with the obstacles of discussing the topic in class.
“More and more, we live in a global society,” Zimmerman said. “We need to understand how other people think, live and [practice] their beliefs.”
Despite teachers’ desires to incorporate religion in classroom discussion, some students report that the topic has been absent during their time at Conestoga.
Senior Jesse Silliman, a self-described atheist, said that religion has not come up as a discussion topic in many of his classes. Although he does not believe in a higher power, he agrees that it is important for students to learn about different faiths because a great deal of history has been shaped by religion.
“So much death and violence in the world is caused by members of one religion disagreeing with members of another,” Silliman said. “Education can teach them that everyone in the world is just trying their best to follow their beliefs, and that it is wrong to fight with someone over what they honestly believe.”
Silliman supports religious studies in the curriculum because he thinks that students are forced to question their beliefs when the topic is introduced in the classroom.
“Talking about their beliefs at home only serves to reinforce those beliefs, while discussing religion at school forces students to open their minds and question their beliefs,” Silliman said.
School psychologist Nicole Warren said that discussing religion offers students an opportunity to expand their views.
“Learning about other religions helps dispel myths,” Warren said. “It’s part of learning about other cultures, which can only lead to increased understanding and acceptance.”
Policies on religion
Incorporating religion into the curriculum has always been important to the Tredyffrin/Easttown School District, Superintendent Dan Waters said. Waters spoke about the district’s guiding policy concerning religion, one that supports religious topics in the curriculum as long as they are presented objectively.
“It’s important to teach about religion,” he said. “I think it’s part of a broadly-based education, that students have knowledge of other religions.”
Barry Lynn, executive director of Americans United for Separation of Church and State, a national organization based in Washington, D.C., favors these types of policies that separate teaching about religion from teaching of religion.
“America’s public schools shouldn’t disparage or promote religion,” Lynn said. “Schools are for all Americans, so schools should teach about religion.”
Acceptance and intolerance
While the district tries to promote a tolerant environment, Leff, a Jewish student, said that she has overheard degrading remarks about certain religions while in school.
“There have been times when people have been telling a joke that’s derogatory toward the Jewish religion or the Holocaust and I’m shocked that people think it’s all right,” Leff said. “There should be no reason that you should make fun of someone because of what they believe or don’t believe.”
While Leff has experienced anti-Semitism, freshman Ibrahim Souadda, a Muslim student, has faced intolerance stemming from misconceptions about Islam. He said that some of this misinformation was not corrected in his world cultures class.
Souadda shared his views on the world cultures curriculum at a diversity committee meeting on Jan. 20. The committee, which meets about once every month, seeks to provide a forum to discuss topics related to course curriculum and staff diversity. At the meeting, Souadda voiced his opinion that the course placed too much focus on Islamic extremism.
“I think that a lot of students think that all Muslims are terrorists,” Souadda said. “After Sept. 11, those terrorist jokes really came out.”
“It is wrong to condemn someone because of their faith,” said senior Liz McGinnis, a Christian student. “Everyone is entitled to their own beliefs and values and we should be open to them.”
McGinnis said that, as she matured throughout high school, she became committed to her Christian beliefs. As a child, McGinnis found Sunday school and church services to be boring and monotonous. Now, she attends church and group Bible studies every Sunday.
In her freshman year, McGinnis became involved with YoungLife, a global organization that works to introduce young adults to Jesus Christ. McGinnis said that the group has helped her to build lifelong friendships and has strengthened her relationship with God over the past few years.
“Learning about other people’s religions and beliefs enables us to be more respectful and open minded to the world around us,” McGinnis said.
Liz Bravacos can be reached at lbravacos@stoganews.com.
Printed originally on p. 1, 4 and 5 of The Spoke’s March, 25 2010 issue.